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Durkheim, Émile. (1964).

The elementary types of spiritual lifestyle. Translated by J. Swain. Glencoe, IL: Totally free Push.

Retrieved Dec. gutenberg. org/files/41360/41360-h/41360-h. htm (primary operate printed 1915)Eisenstaedt, E. N. (Ed).

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(1968). Max Weber: On charisma and establishment developing. Chicago: College of Chicago Press. Flood, G. (1996). An introduction to Hinduism.

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Cambridge, United kingdom: Cambridge University Press. Glock, Charles and Rodney Stark. (1965).

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Faith and culture in stress. New York: Rand McNally. Guy, L. (2004). Introducing early Christianity: A topical study of its existence, beliefs, and techniques.

Downers Grove: Illinois: InterVarsity Push. Hanegraaff, H. (2009). The worth of baptism. Christian Study Institute.

Retrieved Nov fifteen, 2015, from http://www. equip. org/write-up/the-relevance-of-baptism/. Healy, J. P. (2011). Involvement in a new spiritual motion: From discovery to disenchantment. Journal of Spirituality in Mental Overall health, 13 (one): two-21. Hoebel, E. A.

(1978). The Cheyennes: Indians of the Fantastic Plains (2nd ed. ).

Dumfries, NC: Holt, Rinehart and Winston. John, L. (Ed. ). (2008). Pillars of Islam. best essay writing service review reddit In The Oxford Dictionary of Islam. Cambridge College Press. Retrieved Nov 15, 2015, from http://www. oxfordislamicstudies. com/short article/opr/t125/e1859. Johnson, A.

(2000). The Blackwell dictionary of sociology. (2nd Ed. ). London: British isles: Blackwell. Knowles, E. (2005). Nicene creed. In The Oxford Dictionary of Phrase and Fable. Oxford, United kingdom: Oxford University Push. Malinowski, Bronislaw. (1948). Magic, science, and faith, and other essays. New York: Doubleday. McKelvie, B. A. (1966). Magic, murder and thriller. Duncan BC: Cowichan Chief Ltd. Neeganagwedgin, E. (2014). They won’t be able to consider our ancestors out of us: a brief historical account of Canada’s household school procedure, incarcerations, institutionalized guidelines and legislations from indigenous peoples. Canadian Problems, (Spring): 31-36. Rinpoche, M. T. (2001). Buddhism Wisdom of SAARC: Origin, enhancement and modernization. South Asian Survey, eight(2): 195-201. Ruttan, Stephen. (2009). Brother XII. Area historical past: Tales from the vault. Better Victoria Community Library. Retrieved Dec. ca/making use of-the-library/our-selection/community-history/tales-from-the-vault/brother-xii. Sanders, J. A. (2009). The Ebook of Occupation and the origins of Judaism. Biblical Theology Bulletin, 39(2): sixty-70. Smith, Johnathan Z. (1982). Imagining faith: From Babylonia to Jonestown. Chicago: University of Chicago Press. Stark, R. (1996). The increase of Christianity: How the obscure, marginal Jesus movement turned the dominant spiritual pressure in the western planet in a number of hundreds of years. Princeton: Princeton College Press. Stark, R. (1999). Micro foundations of religion: A revised theory. Sociological Theory, seventeen(3): 264-289. Stark, R. and Bainbridge, W. S. (1985). The foreseeable future of religion: Secularization, revival and cult development. Berkeley, CA: College of California Push. Taimann, M. , and Hassan, F. H. (2015). Convergence of food items programs: Kosher, Christian and Halal. British Food Journal, 117(9): 2313-2327. Taylor, Mark. (2007). After God. Chicago: University of Chicago Press. Tsering, G. T. (2005). The basis of Buddhist considered . Boston, MA: Wisdom Publications. Tupper, Kenneth. (2011). Ayahuasca in Canada: Cultural phenomenon and coverage problem. In B. C. Labate and H. Jungaberle (Eds. ), The Internationalization of Ayahuasca (pp. Zurich: Lit Verlag. Ushama, T. (2014). Is Islam a religion moderation or extremism? A research of critical Islamic teachings. Asian Social Science, 10(8): 184-197. Weber, Max. (1958). The social psychology of the world religions. In Hans Gerth and C. Wright Mills (Eds.

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